Paul Taylor The Ethics Of Respect For Nature Analysis.
When Paul Taylor’s Respect for Nature was published in 1986, it was an intellectually liberating event. Environmental ethics was a young field very much in search of its identity. While animals were on the academic agenda thanks to Peter Singer and Tom Regan, it was far from clear how to think sensibly about our moral relations with nonsentient nature.
Respect for Nature: A Theory of Environmental Ethics, 25 th Anniversary Edition by Paul W. Ta ylor. With a new foreword by Dale Jamieson (Pr inceton, NJ: Princeton University press.
Paul Taylor’s concept of biocentric ethics as presented in his book Respect for Nature: A Theory of Environmental Ethics was developed by him as a rejection of anthropocentrism (which exalts human beings at the detriment of other living beings) and extensionism for being so narrow in its inclusion of only sentient beings in the sphere of moral relevance.
In his book Respect for Nature and essay “The Ethics of Respect for Nature,” Paul Taylor offers an individualistic ethic, biocentric egalitarianism, as a way with which to frame nature’s value. Biocentric egalitarianism puts forth the view that all living things have equal worth as.
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Respect for Nature defends a biocentric theory of environmental ethics. Without making claims for the moral rights of plants and animals, Paul Taylor offers a reasoned alternative to the prevailing anthropocentric view, according to which the natural environment and its wild biotic communities are valued only as objects for human use or enjoyment.
I present the foundational structure for a life-centered theory of environmental ethics. The structure consists of three interrelated components. First is the adopting of a certain ultimate moral attitude toward nature, which I call “respect for nature.” Second is a belief system that constitutes a way of conceiving of the natural world and of our place in it. This belief system underlies.